Full Quiet
Ever held back from sending a text first, not because you don’t want to, but because of how you might be received? Pausing before speaking up in a meeting, because you’re hesitant to challenge the status quo?Do you smile through discomfort at the dinner table so no one notices the tension in your chest?
We often mistake this kind of quiet for absence. But the quiet I’m speaking of is not empty. It’s thick with what isn’t said, a silence carrying the weight of nervous systems trained to manage threat rather than invite connection.
And while the text anxiety may be modern, the underlying pattern itself is old.
For women, it often shows up as self-erasure: minimising language, apologising unnecessarily, smoothing over conflict as though smoothing rough water. For men, the pattern more often takes the shape of withdrawal — not absence, but pressure redirected underground, like an aquifer swelling invisibly beneath dry land. Studies on gendered communication patterns describe this silence as strategic: a nervous system braced against the possibility that any ripple might invite conflict or expose vulnerability (Tannen, 1990; Levant, 1997).
In both cases, the body is not in curiosity or flow. It is managing threat, even subtly. Stephen Porges’ polyvagal theory describes how the nervous system constantly scans for safety cues, toggling between fight, flight, freeze, or social engagement. What looks like stillness on the surface can actually be a body holding its breath, a heart racing quietly under the ribs, a brain running simulations of danger in microseconds.
This isn’t abstract. It shows up in workplaces, where someone swallows their contribution to avoid disruption. It shows up in long-term relationships, where two people share a bed but stop reaching for each other, not from lack of care but from nervous systems protecting against perceived threat. And it shows up in intimacy, where sex — something that can be life-affirming and profoundly connective — instead becomes mechanical, guarded, or absent. For those living with trauma, the body is often not present enough to experience sex as connection; it is surviving touch as though touch itself is a test.
Here the physiology matters. A body braced for danger is flooded with cortisol and adrenaline, which narrow awareness and shorten breath (Sapolsky, 2004). The vagus nerve — that great river of connection running from brainstem to belly — is dialed down, muting curiosity, dampening sensation. Instead of flow, there is a controlled containment: shoulders tense, eyes scanning, skin jumpy at the lightest brush of contact.
I’ve seen this mirrored in animals. A dog shaking after being startled, a horse soothed by the slow rhythm of a hand down its coat. The body releases what words cannot.
My own body has carried this imprint too. I’ve noticed the way I hold my breath, shoulders high, arms ready to brace rather than embrace. I know to train my body to feel safe again, I must hold that awareness as part of my healing.
And this is what offers hope: how little the body asks for, and how ready it is to respond. Tears often come unbidden in these moments — not because something is wrong, but because something is finally loosening. Trauma leaving the nervous system in saltwater form. The same body that once braced against touch can, with slowness and steadiness, learn again to receive it.
When we understand the physiology, we can stop mistaking quiet for indifference, distance, or weakness. We can start recognising it as an intelligent adaptation — one that can be unwound, not through pressure to “speak up” or “relax,” but through environments and relationships that signal safety again and again.
For therapists, this matters. For partners, it matters. For workplaces, it matters. Because what looks like silence is often a body at work, doing the best it can with the history it holds.
And when that history begins to shift — when a breath is exhaled fully, when an arm unclenches, when words or tears finally move — we are not witnessing absence at all. We are witnessing life returning.